मातुलुङ्ग
Citrus medica L.
Rutaceae · Citrus
TRADITIONAL VIEW, WITH SAFETY LIMITS
Hindi name: Bijora
What the texts say Matulunga does
What the evidence says. Traditional use is extensive and long recorded. Modern clinical evidence is limited.
Side effects and limits
Avoid or ask first: Acid dyspepsia and peptic ulcer, in medicinal quantity.
A traditional classification, not a recommendation. The full safety record is below.
A Samhita can only be read forwards, from the group to its members. This is the same list read backwards.
AS THE CLASSICAL TEXTS AND THE API PRESCRIBE
| Swarasa | 10–20 ml |
| Twak churna | 1–3 g |
| Anupana | Saindhava · Madhu |
| Kala | Pragbhakta |
The ancestral citrus; classical deepana and vatahara.
Reported from Sharangadhara Samhita and the Ayurvedic Pharmacopoeia of India. Laisha states what the texts prescribe; it does not recommend. No quantity here is adjusted for a particular person — not for agni, koshtha, bala, age, pregnancy, kidney or liver function, or anything already being taken.
| Rasa | AmlaMadhura |
| Guna | LaghuSnigdhaTikshna |
| Virya | Ushna |
| Vipaka | Amla |
| Prabhava | The texts treat matulunga as the chief ruchya dravya and name it where appetite and taste are lost. |
| Doshakarma | Kaphavatahara. Being amla and ushna it increases pitta. |
The pulp is amla, the rind is madhura and tikta, and the texts give them different virya — the rind is described as ushna and the pulp as sheeta in some recensions.
These are the actions the classical texts record. They are statements about what the tradition holds, and this library does not restate them as findings about a human body.
| Upayukta anga | Phala twak (the rind) Phala majja (the pulp) Swarasa (the juice) Mula (the root) |
| Why it matters | The texts treat the rind, the pulp and the juice as three articles with different properties, which is unusual precision and is examinable. |
Bijapura, full of seeds, names the fruit's most obvious feature. Ruchaka names the action — it restores appetite — which is the use it is named for.
| English | Citron |
| Sinhala | Sidaran |
| Nepali | Bimiro |
| Hindi | Bijora |
| Kannada | Madala |
| Tamil | Narthangai |
| Telugu | Madiphalam |
| Malayalam | Ganapathi naranga |
| Marathi | Mahalung |
| Gujarati | Bijoru |
| Bengali | Begpura |
| Punjabi | Bijaura |
| Odia | Mahalunga |
| Urdu | Turanj |
Rasa, guna, virya, vipaka and karma are recorded as the classical texts give them, with the text and section named so a student can open the book and check. Where an exact chapter and verse could not be confirmed, this library names the section rather than inventing a number.
| Matulungadi Churna | Named for the dravya. |
| Hingvashtaka Churna | Used as a bhavana drava in preparing it, not as one of the eight dravya. The eight are Shunthi, maricha, pippali, ajamoda, saindhava lavana, shweta jiraka, krishna jiraka and hingu. |
| Dadimashtaka Churna | Matulunga appears in some recensions. |
Lemon and other citrus are sold as matulunga, and the true citron — thick-rinded, heavy, with little juice — is now uncommon in markets that once carried it. Because most people have never seen a citron, a lemon passes easily.
Matched live against the GBIF backbone on 28 September 2026 at 99 per cent confidence. The oldest citrus known in India and one of the three ancestral citrus species from which most others descend. Distinguished in the texts from Nimbuka, the lime.
A WAY TO REMEMBER IT
Citrus is the old Latin for the citron. Medica means of Media, in Persia, where Greeks first met it. This is the ancestral citrus.
Matulunga is described in the Charaka Samhita among the fruits and in the Bhavaprakasha Nighantu with each part distinguished. That is what the tradition holds and where it is written down, not a finding about what the fruit does in a body.
Constituents. The rind carries an essential oil with limonene and furocoumarins. The pulp carries citric acid and vitamin C.
| Status | Traditional use is extensive and long recorded. Modern clinical evidence is limited. |
| Suggested | Health Canada publishes monographs covering Ayurvedic ingredients and permits specific traditional-use claims, which reflects a regulator accepting a documented tradition rather than a body of clinical trial evidence. |
| Not established | There is not enough good clinical evidence to establish an effect on any named health condition. Long traditional use is not a substitute for that evidence, and this library does not present it as one. |
| The honest gap | Published work on Citrus medica specifically is sparse; most citrus research concerns other species. |
Food, with two cautions. Citrus peel carries furocoumarins, which make skin more sensitive to sunlight — phytophotodermatitis from handling citrus in sun is well documented and produces burns in odd streaked patterns. And it is amla and ushna, so it aggravates acidity, which the texts themselves note. Citrus juices are also documented to affect how some medicines are absorbed. Anyone on medication, pregnant, or managing a diagnosed condition should speak to a doctor or a qualified practitioner first.
| Side effects | Acidity and heartburn Increased sensitivity of skin to sunlight after handling the peel Tooth enamel erosion from the acid |
| Contraindications | Acid dyspepsia and peptic ulcer, in medicinal quantity. |
| Interactions | Citrus furanocoumarins inhibit intestinal CYP3A4 — the grapefruit mechanism. Drugs with a narrow window handled by CYP3A4 are the ones to check. |
| Pregnancy and breastfeeding | Ordinary culinary use is long established. Medicinal quantities in pregnancy or breastfeeding should be discussed with a qualified practitioner first. |
| Climate | Tropical and subtropical, frost-sensitive. |
| Soil | Well-drained ground. |
| Planting | A small tree or shrub, grown from cuttings or grafted. |
| Harvest | Fruit picked when fully coloured; the rind is the part most kept. |
| What is not stated | This library has not verified region-specific spacing, variety and yield figures against a named agricultural authority for every growing country, and does not state them rather than guessing. |