LAISHA · DRAVYAGUNA

Patola

पटोल

Trichosanthes dioica Roxb.

Cucurbitaceae · Trichosanthes

Benefits & side effects

TRADITIONAL VIEW, WITH SAFETY LIMITS

Hindi name: Parwal

What the texts say Patola does

What the evidence says. Traditional use is long recorded. Modern clinical evidence is limited.

Side effects and limits

The fruit is an ordinary vegetable eaten in quantity across eastern India. The leaf is a bitter medicinal article and is a different thing. No significant toxicity is recorded for either. Anyone pregnant, on medication or managing a diagnosed condition should speak to a doctor or a qualified practitioner first.

Avoid or ask first: No absolute contraindication is documented here. This is written deliberately rather than left blank.

A traditional classification, not a recommendation. The full safety record is below.

Stands in 4 groups

A Samhita can only be read forwards, from the group to its members. This is the same list read backwards.

Photographs

Matra and anupana

AS THE CLASSICAL TEXTS AND THE API PRESCRIBE

Swarasa10–20 ml
Kwatha50–100 ml
AnupanaUshnodaka · Madhu
KalaAdhobhakta

Of the leaf, which is the medicinal article.

Reported from Sharangadhara Samhita and the Ayurvedic Pharmacopoeia of India. Laisha states what the texts prescribe; it does not recommend. No quantity here is adjusted for a particular person — not for agni, koshtha, bala, age, pregnancy, kidney or liver function, or anything already being taken.

Rasapanchaka

Rasa
Tikta
Guna
LaghuRuksha
ViryaUshna
VipakaKatu
PrabhavaHeads Sushruta's Patoladi gana, and is one of the dravya of Panchatikta.
DoshakarmaTridoshahara.

Tikta with ushna virya and katu vipaka. A bitter that warms, and one of the few bitters the texts call tridoshahara.

Karma and part used

DeepanaPachanaKushthaghnaJwaraghnaKrimighnaHridya

These are the actions the classical texts record. They are statements about what the tradition holds, and this library does not restate them as findings about a human body.

Upayukta angaPatra (the leaf)
Phala (the fruit)
Why it mattersThe leaf is the medicinal article and it is bitter; the fruit is the vegetable sold as parwal and is not bitter. The texts mean the leaf.

Paryaya

KulakaRajiphalaTiktottamaPanduka

Tiktottama, the best of the bitters, names the leaf and not the vegetable, which is the distinction a student needs.

Names, by language

EnglishPointed gourd
HindiParwal
KannadaPadavala
TamilKombu pudalai
TeluguKommu potla
MalayalamPatolam
MarathiParval
GujaratiPatol
BengaliPotol
OdiaPotala
UrduParwal

Classical references

Sushruta Samhita
Sutrasthana, chapter 38 (Dravyasangrahaniya)
Heads the Patoladi gana, a group named for it, and is named in the Aragvadhadi gana.
Charaka Samhita
Sutrasthana, chapter 4 (Shadvirechanashatashritiya)
Named among the Trptighna mahakashaya.
Bhavaprakasha Nighantu
Guduchyadi Varga
Gives the rasa, guna, virya and vipaka, and distinguishes the bitter leaf from the vegetable.

Formulations it appears in

Patoladi KwathaNamed for the dravya.
Panchatikta Ghrita GugguluOne of the five bitters.
Mahatiktaka GhritaAn ingredient.

Adulterants and substitutes

The commonest error is not adulteration but the wrong part: the cultivated fruit sold as parwal is a vegetable and is not the bitter leaf the texts prescribe. Trichosanthes cucumerina is also supplied as Patola in the south with regional authority behind it.

Identity

Trichosanthes dioica is the accepted Patola. Trichosanthes cucumerina, the snake gourd, is used as Patola in parts of south India, and the classical descriptions of the bitter-leaved Patola fit it better than the cultivated vegetable does.

A WAY TO REMEMBER IT

Trichosanthes is Greek thrix, hair, and anthos, flower — the fringed petals. Dioica means the male and female flowers are on separate plants, which is why a patch that never fruits is not diseased but simply male.

What the tradition holds

Patola heads the Patoladi gana of the Sushruta Samhita and is one of the dravya of Panchatikta. That is what the tradition records and where.

What the evidence says

StatusTraditional use is long recorded. Modern clinical evidence is limited.
SuggestedThe dravya holds a pharmacopoeial monograph in India, which records an accepted identity and quality standard for the article. That is a standard for the material, not evidence of an effect in a body.
Not establishedThere is not enough good clinical evidence to establish an effect on any named health condition. Long traditional use is not a substitute for that evidence, and this library does not present it as one.
The honest gapPublished work on this dravya rarely records the origin or the standard of the material tested, so results cannot be attributed to a defined article.

Safety

The fruit is an ordinary vegetable eaten in quantity across eastern India. The leaf is a bitter medicinal article and is a different thing. No significant toxicity is recorded for either. Anyone pregnant, on medication or managing a diagnosed condition should speak to a doctor or a qualified practitioner first.

ContraindicationsNo absolute contraindication is documented here. This is written deliberately rather than left blank.
InteractionsNo specific drug interaction is documented for this dravya. That is the honest state of the evidence, not a statement that none exists — most Ayurvedic dravya have never been studied for interaction with modern medicines at all.
Pregnancy and breastfeedingThe fruit is a common food in pregnancy with no documented harm. The medicinal leaf has not been formally assessed for safety in pregnancy.

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What this is not

Sources

GBIF Backbone Taxonomy species-match record for Trichosanthes dioica Roxb.
Global Biodiversity Information Facility (GBIF) · read 2026-09-29
The accepted botanical name and family standing behind the Sanskrit name.
https://api.gbif.org/v1/species/match?name=Trichosanthes%20dioica%20Roxb.
The Ayurvedic Pharmacopoeia of India, Part I
Pharmacopoeia Commission for Indian Medicine and Homoeopathy, Ministry of Ayush, Government of India · read 2026-09-29
The official Indian pharmacopoeial standing of the dravya and which part is the pharmacopoeial article.
https://pcimh.gov.in/
Bhavaprakasha Nighantu
Bhavaprakasha Nighantu · read 2026-09-29
The rasa, guna, virya and vipaka as the nighantu gives them.
https://niimh.nic.in/ebooks/ebnighantu/
Sharangadhara Samhita, Madhyama Khanda — the matra of the kalpanas
Sharangadhara Samhita, Madhyama Khanda · read 2026-09-29
The classical quantity for each preparation, cited to where the number comes from.
https://niimh.nic.in/ebooks/esharangadhara/
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