LAISHA · DRAVYAGUNA

Shatapatri

शतपत्री

Rosa centifolia L.

Rosaceae · Rosa

Benefits & side effects

TRADITIONAL VIEW, WITH SAFETY LIMITS

Hindi name: Gulab

What the texts say Shatapatri does

What the evidence says. Traditional use is extensive and long recorded. Modern clinical evidence is limited.

Side effects and limits

Avoid or ask first: Diabetes, as regards Gulkand in quantity.

A traditional classification, not a recommendation. The full safety record is below.

Photographs

Matra and anupana

AS THE CLASSICAL TEXTS AND THE API PRESCRIBE

Pushpa churna1–3 g
Gulkand5–10 g
AnupanaDugdha · Sharkara
KalaAdhobhakta

Gulkand is the classical preparation and is a food quantity, not a drug matra.

Reported from Sharangadhara Samhita and the Ayurvedic Pharmacopoeia of India. Laisha states what the texts prescribe; it does not recommend. No quantity here is adjusted for a particular person — not for agni, koshtha, bala, age, pregnancy, kidney or liver function, or anything already being taken.

Rasapanchaka

Rasa
KashayaTiktaMadhura
Guna
LaghuSnigdhaMridu
ViryaSheeta
VipakaKatu
PrabhavaThe texts treat shatapatri as hridya and as tridoshahara, and use it where pitta needs cooling without drying the body.
DoshakarmaTridoshahara.

Kashaya, tikta and madhura with sheeta virya and katu vipaka.

Karma and part used

HridyaDahaprashamanaRechanaVarnyaMedhyaTrishnanigrahana

These are the actions the classical texts record. They are statements about what the tradition holds, and this library does not restate them as findings about a human body.

Upayukta angaPushpa dala (the petal)
Why it mattersThe petal is the dravya. Gulkand, petals preserved in sugar, and Rose water are the preparations the tradition uses most.

Paryaya

TaruniKarnikaCharukesaraLakshapushpaAtimanjula

Shatapatri means hundred-petalled, which is both the name and the identification — the medicinal roses are the many-petalled fragrant kinds, and the epithet centifolia says the same thing in Latin.

Names, by language

EnglishCabbage rose
SinhalaRosa mal
NepaliGulaf
HindiGulab
KannadaGulabi
TamilRoja
TeluguGulabi
MalayalamPanineer pushpam
MarathiGulab
GujaratiGulab
BengaliGolap
PunjabiGulab
OdiaGolapa
UrduGulab

Classical references

Bhavaprakasha Nighantu
Pushpa Varga
Gives the rasa, guna, virya and vipaka of shatapatri.
Charaka Samhita
Sutrasthana, chapter 4 (Shadvirechanashatashritiya)
Named among the dravya of the chapter.
Sushruta Samhita
Sutrasthana, chapter 38 (Dravyasangrahaniya)
Included among the dravya grouped by action.

Rasa, guna, virya, vipaka and karma are recorded as the classical texts give them, with the text and section named so a student can open the book and check. Where an exact chapter and verse could not be confirmed, this library names the section rather than inventing a number.

Formulations it appears in

GulkandPetals preserved in sugar, the commonest preparation.
Arka GulabRose water, distilled from the petals.
Chandanadi TailaShatapatri appears in some recensions.

Adulterants and substitutes

Rose water is very commonly synthetic — a solution of rose fragrance rather than a distillate — and the bottle rarely says. Gulkand is bulked with sugar far beyond what the preparation needs, and with petals of scentless varieties which carry none of the oil. A true distillate is faintly cloudy and its scent fades; a synthetic one is water-clear and its scent does not.

Identity

Matched live against the GBIF backbone on 28 September 2026 at 99 per cent confidence. Rosa damascena is used identically and is what most Indian rose products are made from. The texts mean the fragrant old varieties, not the scentless modern florist rose.

A WAY TO REMEMBER IT

Rosa is the Latin rose. Centifolia means hundred-leaved, for the hundred petals. Shata-patri means exactly the same: hundred-petalled. The Latin is a translation of the Sanskrit.

What the tradition holds

Shatapatri is described in the Bhavaprakasha Nighantu among the flowers. That is what the tradition holds and where it is written down, not a finding about what the petal does in a body.

Constituents. The petal carries an essential oil with citronellol and geraniol, along with flavonoids and tannins.

What the evidence says

StatusTraditional use is extensive and long recorded. Modern clinical evidence is limited.
SuggestedHealth Canada publishes monographs covering Ayurvedic ingredients and permits specific traditional-use claims, which reflects a regulator accepting a documented tradition rather than a body of clinical trial evidence.
Not establishedThere is not enough good clinical evidence to establish an effect on any named health condition. Long traditional use is not a substitute for that evidence, and this library does not present it as one.
The honest gapPublished work concerns the essential oil more than the petal as the tradition uses it.

Safety

Among the gentlest dravya in this library and used as food. The practical cautions are about the preparations rather than the plant: Gulkand is largely sugar, which matters for anyone managing diabetes, and rose water sold cheaply is often synthetic fragrance rather than a distillate, which is not something to put in an eye. Roses grown commercially for cut flowers are also heavily sprayed, so petals for eating should come from a garden rather than a florist. Anyone on medication, pregnant, or managing a diagnosed condition should speak to a doctor or a qualified practitioner first.

Side effectsLoose stool in quantity
Allergic reaction in those sensitive to Rosaceae
ContraindicationsDiabetes, as regards Gulkand in quantity.
InteractionsNo specific drug interaction is documented for this dravya. That is the honest state of the evidence, not a statement that none exists — most Ayurvedic dravya have never been studied for interaction. Tell the prescribing doctor it is being taken.
Pregnancy and breastfeedingOrdinary use as food is long established. Medicinal quantities should be discussed with a qualified practitioner.
Commercial roses are heavily sprayedRoses grown for the cut-flower trade carry pesticide residues at levels intended for a flower nobody eats. Petals for gulkand or for eating should come from a garden grown for the purpose.

Growing it

ClimateSubtropical with cool nights; grown chiefly in Uttar Pradesh, Rajasthan and Himachal Pradesh.
SoilRich, well-drained ground.
PlantingA shrub, grown from cuttings. The fragrant old varieties, not modern hybrids.
HarvestPetals picked at dawn before the sun takes the oil, and used fresh or distilled the same day.
What is not statedThis library has not verified region-specific spacing, variety and yield figures against a named agricultural authority for every growing country, and does not state them rather than guessing.

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What this is not

Sources

GBIF Backbone Taxonomy species-match record for Rosa centifolia L.
Global Biodiversity Information Facility (GBIF) · read 2026-09-28
Confirming live, rather than from memory, the accepted botanical name and family behind the Sanskrit name.
https://api.gbif.org/v1/species/match?name=Rosa%20centifolia
The Ayurvedic Pharmacopoeia of India — Shatapatri (Rosa centifolia L.)
Pharmacopoeia Commission for Indian Medicine and Homoeopathy, Ministry of Ayush, Government of India · read 2026-09-28
The official Indian pharmacopoeial standing of the dravya and the identity of the part used as the pharmacopoeial article.
https://pcimh.gov.in/
Compendium of Monographs — Natural Health Products
Health Canada, Natural and Non-prescription Health Products Directorate · read 2026-09-28
A regulator outside India that publishes monographs covering Ayurvedic ingredients — used for the safety framing, and for the line between a permitted traditional-use claim and clinical evidence.
https://www.canada.ca/en/health-canada/services/drugs-health-products/natural-non-prescription/applications-submissions/product-licensing/compendium-monographs.html
Classical matra by dose form
Sharangadhara Samhita, Madhyama Khanda
The classical quantity for each dose form, as the standard reference gives it. Sharangadhara is where Ayurveda's dose forms and their measures are set out, and it is what every Dravyaguna textbook reproduces.
https://niimh.nic.in/ebooks/esharangadhara/
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