शटी
Hedychium spicatum Sm.
Zingiberaceae · Hedychium
TRADITIONAL VIEW, WITH SAFETY LIMITS
Hindi name: Kapoor kachri
What the texts say Shati does
What the evidence says. Traditional use is long recorded. Modern clinical evidence is limited.
Side effects and limits
An aromatic rhizome in long use, including as an ingredient of Chyavanaprasha which is taken daily over long periods. No significant toxicity is recorded. Anyone pregnant, on medication or managing a diagnosed condition should speak to a doctor or a qualified practitioner first.
Avoid or ask first: No absolute contraindication is documented here. This is written deliberately rather than left blank.
A traditional classification, not a recommendation. The full safety record is below.
A Samhita can only be read forwards, from the group to its members. This is the same list read backwards.
AS THE CLASSICAL TEXTS AND THE API PRESCRIBE
| Churna | 1–3 g |
| Anupana | Madhu · Ushnodaka |
| Kala | Adhobhakta |
The classical shwasa-kasa matra.
Reported from Sharangadhara Samhita and the Ayurvedic Pharmacopoeia of India. Laisha states what the texts prescribe; it does not recommend. No quantity here is adjusted for a particular person — not for agni, koshtha, bala, age, pregnancy, kidney or liver function, or anything already being taken.
Ayurvedic Pharmacopoeia of India, Part I
| Marker | The volatile oil profile |
| Assay | |
| Total ash | |
| Acid-insoluble ash | |
| Alcohol-soluble extractive | |
| Water-soluble extractive | |
| Foreign matter |
Hedychium spicatum rhizome. Kaempferia galanga and Curcuma zedoaria are both traded as kachri.
These are the marker and the identity test for this dravya, and they are not a test Laisha has run on anything. Laisha does not state the numeric limits here: the assay, ash and extractive figures must be read from the current edition of the Ayurvedic Pharmacopoeia of India, because a wrong limit printed here is a number a laboratory would act on. The entries in this library that DO carry figures carry them because each one was checked.
| Rasa | TiktaKatu |
| Guna | LaghuTikshnaRuksha |
| Virya | Ushna |
| Vipaka | Katu |
| Prabhava | Heads Charaka's Hikkanigrahana mahakashaya, the group for arresting hiccough, and is named first in the Shwasahara group as well. |
| Doshakarma | Kaphavatahara. |
Tikta and katu with ushna virya and katu vipaka. It is the classical dravya of the respiratory groups and heads the Hikkanigrahana mahakashaya.
These are the actions the classical texts record. They are statements about what the tradition holds, and this library does not restate them as findings about a human body.
| Upayukta anga | Kanda (the rhizome) |
| Why it matters | The dried rhizome, strongly aromatic. |
Karchura is shared with Curcuma zedoaria, and that shared paryaya is a standing source of confusion between the two.
| English | Spiked ginger lily |
| Hindi | Kapoor kachri |
| Kannada | Kachora |
| Tamil | Kichilikizhangu |
| Telugu | Kachoramu |
| Malayalam | Kachoori |
| Marathi | Kapurkachari |
| Gujarati | Kapurkachli |
| Bengali | Kapurkachri |
| Odia | Kachura |
| Urdu | Kapur kachri |
| Shatyadi Churna | Named for the dravya. |
| Chyavanaprasha | An ingredient. |
| Vyaghri Haritaki | An ingredient. |
Kaempferia galanga and Curcuma zedoaria are both traded as kachri or karchura and both are sold as Shati. All three are Zingiberaceae rhizomes with a strong aroma, so the smell does not distinguish them and the supplier has to.
Hedychium spicatum is the accepted Shati. Kaempferia galanga is sold under the same trade name kachri in north Indian markets and is a different genus with a different profile.
A WAY TO REMEMBER IT
Hedychium is Greek hedys, sweet, and chion, snow — the white, sweetly scented flower. Spicatum, for the spike. The rhizome is burnt as incense as often as it is swallowed.
Shati heads the Hikkanigrahana and Shwasahara mahakashaya of the Charaka Samhita. That is what the tradition records and where it is set down.
| Status | Traditional use is long recorded. Modern clinical evidence is limited. |
| Suggested | The dravya holds a pharmacopoeial monograph in India, which records an accepted identity and quality standard for the article. That is a standard for the material, not evidence of an effect in a body. |
| Not established | There is not enough good clinical evidence to establish an effect on any named health condition. Long traditional use is not a substitute for that evidence, and this library does not present it as one. |
| The honest gap | Published work on this dravya rarely records the origin or the standard of the material tested, so results cannot be attributed to a defined article. |
An aromatic rhizome in long use, including as an ingredient of Chyavanaprasha which is taken daily over long periods. No significant toxicity is recorded. Anyone pregnant, on medication or managing a diagnosed condition should speak to a doctor or a qualified practitioner first.
| Contraindications | No absolute contraindication is documented here. This is written deliberately rather than left blank. |
| Interactions | No specific drug interaction is documented for this dravya. That is the honest state of the evidence, not a statement that none exists — most Ayurvedic dravya have never been studied for interaction with modern medicines at all. |
| Pregnancy and breastfeeding | Safety in pregnancy has not been established. It is ushna and tikshna, and the classical texts use the sharply warming dravya cautiously in pregnancy. |