Atyayika Chikitsa evam Tivra Chikitsa आत्ययिक चिकित्सा
Emergency medicine and intensive care · Third (Final) Professional (Tritiya Varsha) · AyUG-AC
1papers
10units
47practice questions
8study sections
A separate NCISM subject in the final year. Recognising and stabilising an emergency, and knowing which presentations must be referred rather than treated.
Papers
Paper I — Atyayika Chikitsa
Units in this subject
Recognising an emergencyBasic and advanced life supportShock and haemorrhagePoisoning and snakebite as emergenciesTrauma and burnsCardiac and respiratory emergenciesNeurological emergenciesObstetric emergenciesPaediatric emergenciesReferral, transport and documentation
Study notes
Emergency medicine, a separate NCISM subject in the final year. Its real content is judgement: recognising which presentations are emergencies, stabilising what can be stabilised, and knowing without hesitation what must be referred rather than treated.
Recognising an emergency
Airway, breathing, circulation, disability, exposure — in that order, every time.
Red flags that mean referral now: altered consciousness, chest pain, breathlessness at rest, sudden severe headache, sudden visual loss, bleeding that does not stop, a rigid abdomen, a seizure that does not end.
Sadyah pranahara marma injury is the classical counterpart and is worth naming alongside.
The commonest failure in practice is not a wrong treatment but a delayed referral.
Life support
Basic life support: chest compressions at 100–120 a minute, minimising interruption; early defibrillation where available.
Recovery position; choking and its management in adults and children.
Recognition of cardiac arrest — unresponsive and not breathing normally.
Every practitioner should be able to do this without reference to a book.
External haemorrhage: direct pressure first. Sushruta's four methods — sandhana, skandana, pachana, dahana — are the classical parallel.
Anaphylaxis is the one every practitioner must recognise instantly, because minutes decide it.
Poisoning and snakebite
Snakebite: immobilise, keep the limb below heart level, transport. Do NOT incise, suck, apply a tight tourniquet, or try to catch the snake. Antivenom is the treatment.
The Agada Tantra plant poisons are emergencies: aconitine (perioral tingling then arrhythmia), colchicine (delayed, no antidote), abrin, oleandrin, camphor in a child.
Do not induce vomiting after a corrosive.
Delay for a herbal remedy is what kills people in these presentations, and that must be said plainly.
Neurological: stroke — recognised by face, arm, speech and time — seizure, head injury.
Obstetric: antepartum and postpartum haemorrhage, eclampsia, obstructed labour.
Paediatric: dehydration, febrile convulsion, the danger signs of neonatal sepsis.
Burns and trauma: rule of nines, and the immediate priorities.
Referral, transport and documentation
Stabilise, then transfer — and start the transfer early rather than after stabilising fully.
What must be recorded: time of onset, findings, what was given, what was not, and the reason for referral.
Consent in an emergency, and what to do when the patient cannot give it.
Medico-legal cases must be reported; this ties directly to Vyavahara Ayurveda.
Where the texts disagree
Classical emergency measures and modern ones differ sharply in snake bite: incision and suction are described in Sushruta and are now considered harmful.
The classical arishta lakshana describe impending death; they are not a modern prognostic scale and should not be presented as one.
Commonly confused
Murchha, Bhrama and Sanyasa - a graded series, not synonyms.
Urdhwaga, Adhoga and Ubhayaga raktapitta - and the treatment runs opposite to the direction.
Emergency protocols are national and are revised. Follow the current national guideline for resuscitation and for antivenom. Nothing here is a protocol, and no dose is stated anywhere in this library.
Written to the NCISM subject outline. Protocol figures change; always follow the current national guideline.
Practise it, and prove it
These notes are free to read, here, with no account — and they stay that way.
What the Laisha app adds, for Atyayika Chikitsa evam Tivra Chikitsa:
47 practice questions, each one marked with the answer explained and a link to the source it came from.
A certificate when you pass at 70 per cent, with a code anyone can verify.
Download any subject as PDF, Word or PowerPoint, each carrying a QR code back to the live page.
Ask Laisha — a chat that answers on the curriculum and on 120 medicinal plants, and refuses to give you a dose, because no chat window should.
Free for ten days, then a subscription. We would rather write that here than have you find it later.