कट्फल
Myrica esculenta Buch.-Ham. ex D.Don
Myricaceae · Myrica
TRADITIONAL VIEW, WITH SAFETY LIMITS
Hindi name: Kaiphal
What the texts say Katphala does
What the evidence says. Traditional use is long recorded. Modern clinical evidence is limited.
Side effects and limits
Avoid or ask first: No absolute contraindication is documented here. This is written deliberately rather than left blank.
A traditional classification, not a recommendation. The full safety record is below.
A Samhita can only be read forwards, from the group to its members. This is the same list read backwards.
AS THE CLASSICAL TEXTS AND THE API PRESCRIBE
| Churna | 1–3 g |
| Kwatha | 50–100 ml |
| Anupana | Madhu · Ushnodaka |
| Kala | Adhobhakta |
Small quantity; classically used within compound preparations.
Reported from Sharangadhara Samhita and the Ayurvedic Pharmacopoeia of India. Laisha states what the texts prescribe; it does not recommend. No quantity here is adjusted for a particular person — not for agni, koshtha, bala, age, pregnancy, kidney or liver function, or anything already being taken.
Ayurvedic Pharmacopoeia of India, Part I
| Marker | Myricetin and the tannins |
| Assay | |
| Total ash | |
| Acid-insoluble ash | |
| Alcohol-soluble extractive | |
| Water-soluble extractive | |
| Foreign matter |
Myrica esculenta bark. Wild-collected from Himalayan populations under collection pressure.
These are the marker and the identity test for this dravya, and they are not a test Laisha has run on anything. Laisha does not state the numeric limits here: the assay, ash and extractive figures must be read from the current edition of the Ayurvedic Pharmacopoeia of India, because a wrong limit printed here is a number a laboratory would act on. The entries in this library that DO carry figures carry them because each one was checked.
| Rasa | KatuTiktaKashaya |
| Guna | LaghuTikshna |
| Virya | Ushna |
| Vipaka | Katu |
| Prabhava | The texts name it repeatedly for the disorders of the head, nose and throat; it appears in ten of the classical groups, more than most dravya of its size. |
| Doshakarma | Kaphavatahara. |
Katu, tikta and kashaya with ushna virya and katu vipaka — a warming astringent, which is why it sits in the kapha and the respiratory groups.
These are the actions the classical texts record. They are statements about what the tradition holds, and this library does not restate them as findings about a human body.
| Upayukta anga | Twak (the stem bark) |
| Why it matters | The bark is the dravya. The fruit is eaten and sold in Himalayan markets but is not the medicinal article. |
| English | Box myrtle |
| Hindi | Kaiphal |
| Kannada | Kirimaddina mara |
| Tamil | Marudam pattai |
| Telugu | Kaidaryamu |
| Malayalam | Maruthu |
| Marathi | Kaphal |
| Gujarati | Kariphal |
| Bengali | Kayphal |
| Odia | Kaiphala |
| Urdu | Kaiphal |
| Katphaladi Churna | Named for the dravya. |
| Khadiradi Vati | An ingredient. |
| Chitrakadi Vati | An ingredient. |
The bark of several unrelated trees is sold as Kaiphal in north Indian markets, and the true article is now collected from wild Himalayan populations under pressure from that demand. The bark is aromatic and sharply astringent on chewing; a sample that is neither is not Katphala.
Myrica esculenta of the Himalaya is the pharmacopoeial Katphala. Myrica nagi is treated as a synonym in much of the Indian literature and as a separate Chinese species elsewhere, which is why the two names both appear.
A WAY TO REMEMBER IT
Myrica is the Greek myrike, a fragrant shrub. Esculenta means edible, for the fruit — which is the part the name celebrates and the part medicine does not use.
Katphala is named in four of Charaka's mahakashaya and four of Sushruta's ganas, which is an unusually wide placement for a single bark. That is what the texts record and where.
| Status | Traditional use is long recorded. Modern clinical evidence is limited. |
| Suggested | The dravya holds a pharmacopoeial monograph in India, which records an accepted identity and quality standard for the article. That is a standard for the material, not evidence of an effect in a body. |
| Not established | There is not enough good clinical evidence to establish an effect on any named health condition. Long traditional use is not a substitute for that evidence, and this library does not present it as one. |
| The honest gap | Published work on this dravya rarely records the origin or the standard of the material tested, so results cannot be attributed to a defined article. |
A warming, sharply astringent bark. It is not a gentle dravya and the classical texts use it in small quantity within compound preparations rather than alone. It is also collected from wild Himalayan populations that are under pressure, so the source is an ethical question as well as a quality one. Anyone pregnant, on medication or managing a diagnosed condition should speak to a doctor or a qualified practitioner first.
| Side effects | Gastric irritation with larger quantities |
| Contraindications | No absolute contraindication is documented here. This is written deliberately rather than left blank. |
| Interactions | No specific drug interaction is documented for this dravya. That is the honest state of the evidence, not a statement that none exists — most Ayurvedic dravya have never been studied for interaction with modern medicines at all. |
| Pregnancy and breastfeeding | Safety in pregnancy has not been established. The bark is ushna and tikshna, and the classical texts do not use it freely in pregnancy. |